African Journal of
History and Culture

  • Abbreviation: Afr. J. Hist. Cult.
  • Language: English
  • ISSN: 2141-6672
  • DOI: 10.5897/AJHC
  • Start Year: 2009
  • Published Articles: 187

Full Length Research Paper

Change and continuity in the indigenous institution of Qoollee deejjoo ritual practice and its role in forest resource management among the Kafecho: The case of Gimbo Woreda

Zegeye W/Mariam
  • Zegeye W/Mariam
  • Bonga College of Teachers Education, History and cultural studies, mekelle university. Ethiopia.
  • Google Scholar


  •  Received: 13 December 2016
  •  Accepted: 14 February 2017
  •  Published: 31 March 2017

References

Bekele W (2010). The History of the Kingdom of kaffa (1390-1935) The Birth place of Coffee, ARCCLKCL, Addis Ababa, Ethiopia.

 

Bekele W (2004). A Short History of the Peoples and Rulers of Kaffa.Addis Ababa: Mega printing press.

 

Bieber O (1948). Secret Kafa: In the Home of the Emperor-God. Universum Publisher Vienna, Austria.

 

Dagimawi T (2005).The Manjo Marginalization Minorities in Kaka Zone, Southwest Ethiopia. An Ethno History up to 1991." M.A Thesis: Department of History. Addis Ababa University.

 

Data D (2005). Christianity and Spirit Mediums: Experiencing Post-Socialist Religious Freedom in Southern Ethiopia. Max Planck Institute for Social Anthropology, Halle/Saale Press.

 

Dessalegn R (2003). Policy, Procedures and Resources; Littering the Landscape, Environmental policy In Northeast Ethiopia. In African Savanna; Global Narratives and Local Knowledge of Environmental Change, Portsmouth press.

 

Gruhl M (1932). The Citadel of Ethiopia, London.

 

Hailu E (2009). Change and Continuity of Traditional Ritual Practice among the Oromo: The case of Ireecha in Bishoftu Area" M.A.Thesis: Institute of Ethiopian Studies. Addis Ababa University

 

Lange W (1982). History of the Southern Gonga, Western Ethiopia, Franzsteiner Verlag, Wiesbader.

 

Mesfin T (2005). Trends and Attributes of Landlessness among Manjo in Kaffa zone.The case of Decha and Bitta woredas, Action Aid Ethiopia Bonga Social Inclusion Project. Natural resources. Some conceptual and operational fallacies, World Bank.

 

Orent A (1967). The Dochy Cult of the Kafa. Paper of Meeting of Social Research Field Workers in Northeast Africa (Institute of Ethiopian Studies): Addis Ababa, Social Science Miscellanea 3. AAU Press.

 

Orent A (1979). 'Refocusing on the history of Kafa prior to 1897. A Discussion of political process'. Afr. Hist. Stud. 2:2.

 

Orent A (1969). Lineage structure and the supernatural. The Kafa of southwest Ethiopia'.PhD Dissertation in social Anthropology, Boston University Graduate school.

 

Rappaport RA (1968). Pigs for the Ancestors: Ritual in the Ecology of a New Guinean People. Yale University Press.

 

SNNPRS (2001). Revised Constitution of the Southern Nations, Nationalities and Peoples Regional State Proclamation No.35/2001.

 

SNNPRS (2004). Forest Management, Development and Utilization Proclamation No.77/2004.

 

SNNPRS (2007). Southern Nations, Nationalities and Peoples Regional State Rural Land Administration and Use Legislation No.66/2007.

 

Yeshambel M (2009).The Role of Indigenous Knowledge in Forest Management Practice among Kaffecho Community", South West Ethiopia. MA Thesis: Institute of Ethiopian Studies. Addis Ababa University.

 

Yihenew Z (2002). Access to forest resources and forest-based livelihoods in Highland Kafa, Ethiopia: A resource management perspective'. PhD. Dissertation, University of Huddersfield, UK.

 

Zewdie J (2007). The Impact of Cultural Changes on the Peoples of Sheka and Their Traditional Resource Management Practices: The case of Four Kebeles in Masha Woreda." In Forest of Sheka: South Western Ethiopia. Addis Ababa:Melca Mahiber.

 

ZOFED (2011). Kafa Zone Finance and Economic Development Office: Socio-Economic Characteristics of the Zone.