Adejumobi SA (2007). The History of Ethiopia. London: Greenwood Press.

Alemayehu H (2001). Overview Of Public Administration in Ethiopia. Tangier: C.A.F.R.A.D (African Training and Research Centre in Administration for Development).

Bharadwaj A (2003). Understanding the globalization mind game. Strategic Anal. 27(3):309-331.
Crossref

Bulletin Museum of Fine Arts (1918). Known and Unknown Kings of Ethiopia. Museum of Fine Arts Bulletin. October, Vol. XVI, pp. 67-82.

Coleman W, Brydon D (2009). Globalization and Autonomy: An Overview. 6(3):323-338.

Echeburua E, de Corral P (2010). Addiction to new technologies and to online social networking in young people: A new challenge. Adicciones 22:91-95.

Ellene M, Mesfin M, Alemayehu G (2003). Survey of Culture and Media: Ethiopia. Stockholm Sweden:Swedish International Development Cooperation Agency.

Erlich H (1998). Ethiopia and Egypt - Ras Tafari in Cairo, 1924. Aethiopica: Int. J. Ethiop. Eritrean Stud. pp. 64-84.

Frangonikolopoulos C, Proedrou F (2010). Russia's Re-emergence in the Global System: Globalising or Anti Globalising Force? J. Contemporary Eur. Stud. 18(1):79-90.
Crossref

Feng Z (2002). Ruhe Kandai Wenhua Quanqiuhua [How to Perceive Cultural Globalization]. Seeking Truth. 5:15-16.

Hao BZ (2008). Globalization and China's Sustainable Urbanization. Asian Pacific Metropolitan Development Forum Shangai.

Gathanju D (2015). Explore Ethiopia. Ethiopia: One Country: Many Contrasts. Nairobi, Kenya: Safari Communication LTD.

Getnet T (1998). Features of the Ethiopian Orthodox Church and the clergy. J. Asian Afr. Stud. 7(1):87-104.

Ghassemzadeh L, Shahraray M, Moradi A (2008). Prevalence of Internet addiction and comparison of Internet addicts and non-addicts in Iranian high schools. CyberPsychol. Behav, 11:731-733.
Crossref

Gnisci J (2012). Claude Lepage and Jacques Mercier, Lalibela: Wonder of Ethiopia: The Monolithic Churches and Their Treasures, London: Paul Holberton Publishing.

Griffiths DJ (2011). Online Social Networking and Addiction—A Review of the Psychological Literature. Int. J. Environ. Res. Public Health. 8:3528-3552.
Crossref

Hiwote T (2016). Mine to Win. Addis Ababa: Eclipse Printing.

Karbo T (2013). Religion and social cohesion in Ethiopia. Int. J. Peace Dev. Stud. pp. 43-52.
Crossref

Kirschner PA, Karpinski AC (2010). Facebook and academic performance. Comput. Hum. Behav. 26:1237-1245.
Crossref

Lee R (2011). Symbolic interpretations in Ethiopic and Ephremic literature. PhD thesis, SOAS.

Mark R (2000). Ideologies of Globalization: Contending visions of a New World Order.

Markos A (1993). Memories From Africa. Cairo, Egypt: Coptic Bishopric of African Affairs.

Maguire M (2002). Globalisation, education policy and the teacher. Int. Stud. Sociol. Educ. 12(3):261-276.
Crossref

Messay K (2006). The Roots and Fallouts of Haile Selassie's Educational Policy. UNESCO Forum Occasional Paper Series. 10:1-35. Paris.

Metaferia G (2009). Ethiopia and the United States: history, diplomacy, and analysis. Newyork: Algora Publishing.

Mohr A (2001). Countries and their culture (Vol. 1). (M. E. Ember, Ed.) New York, United States of America: Macmillan Reference USA.

National Academy of Sciences (2001). Global Networks and Local Values: A Comparative Look at Germany and the United States. Washington, DC, United States of America: National Academy Press.

Nyland R, Marvez R, Beck J (2007). MySpace: Social networking or social isolation? In Proceedings of the Midwinter Conference of the Association for Education in Journalism and Mass Communication, Midwinter Conference of the Association for Education in Journalism and Mass Communication, Reno, NV, USA, 23–24 February.

Paulos M (1976). Traditional Institutions and Traditional Elites: The Role of Education in the Ethiopian Body Politic. 19(3):79-93.

Paulos M (2011). ETHIOPIA. California: ABC-CLIO, LLC.

Poluha E (2004). The power of continuity: Ethiopia through the eyes of children. Stockholm: Elanders Goteb.

Prochazka BR (1935). Abyssinia: The Powder Barrel. London: British International News Agency.

Reminick RA (2009). Worldmark encyclopedia of cultures and daily life (2nd ed., Vol. 1). (T.L. Hobby, Ed.) New York, United States of America: Gale, Cengage Learning.

Rogers JA (1936). The Real Facts About Ethiopia. Baltimore : Black Classic Press.

Roudometof V (2014). Forms of Religious Glocalization: Orthodox Christianity in the Longue Durée. 5 (Religions), 1017-1036.
Crossref

Sarbo DN (2009). Contested Legitimacy: Coercion and the State in Ethiopia. PhD diss., University of Tennessee, 

View

Shenzhi L (1994). Quanqiuhua he zhongguo wenhua (Globalization and the Chinese culture). Meiguo yaniiu (American studies). 4:127-138.

Sovacool B (2010). Erasing Knowledge: The Discursive Structure of Globalization, 24(1):15-28, DOI: 10.1080/02691721003632792.
Crossref

Šopova J (2008). Ethiopia: Three Millennia of Legend and History. The UNESCO Courier. pp.1-18.

Sundaram JK (2014). Globalization, imperialism and its discontents. Inter-Asia Cult. Stud. 15(1):17-24.
Crossref

Suter K (2003). Globalization: A long‐term view, Medicine, Conflict and Survival, 19 (2), 94 106, DOI: 10.1080/13623690308409677
Crossref

Swigart L (2001). Extended Lives. The African Immigrant Exprience in Philadelphia, pp. 4-8.

Tatek A (2008). The Ethiopian "Family Collective" and Child Agency. Norway: Norsk senter for barneforskning.

Tibebu T (1996). Ethiopia: The "Anomaly" and "Paradox" of Africa. J. Black Stud. 26(4):414-430.
Crossref

Vaughan S (2004). Ethiopia: A situation Analysis and Trend Assessment. United Kingdom:Writenet

Yan Z, Liu D (2015). Engaging with globalisation: Chinese perspectives, 36 (11):2002-2022.