Full Length Research Paper
References
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Abbasi S (2013). Body adornment and modification: is it art or is it torture? Indian Journal of Research 2(7). |
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Amartey A (1990). Omanye Aba. Accra: Publisher not identified. |
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Ankrah KD (2012). Tribal (Facial and Bodily) Marks in African Culture. Trip Down Memory Lane: View |
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Astrow AB, Puchalski CM, Sulmasy DP (2001). Religion, Spirituality and Health Care: Social, Ethical and Practical Considerations. American Journal of Medicine 110(4):283-287. |
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Ayeni OA, Ayeni OO, Jackson R (2007). Observations on the procedural aspects and health effects of scarification in Sub-Saharan Africa. Journal of Cutaneous Medicine and Surgery 11(6):217-221. |
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Chano Metal (2012). Brigada de Fusileros Paracaidistas Mexicanos. Taringa: |
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Chowdhury MF (2014). Interpretivism in aiding our understanding of the contemporary social world. Open Journal of Philosophy 4:432-438. |
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Cromwell T (1994). Essentials of the Unification Principle-Teachings of Sun Myung Moon. New York: The Interreligious Leadership Seminar. |
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Cullivan L (1998). The Meanings Behind the Marks: Scarification and the People of Wa. African Diaspora ISPs, 4 p. |
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DeMello M (2007). Encyclopedia of Body Adornment. Westport, Connecticut: Greenwood Press. |
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Ebeheakey AK (2015). The cultural interpretation of body marks among selected Dangme groups in Ghana. Kumasi: Unpublished MPhil Thesis: Kwame Nkrumah University of Science and Technology, Kumasi. |
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Fordjour A (2013). A true history of the Ga peoples. |
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Frecentese V (2013). Tattooing identity: An analysis of historical and contemporary tattooing practices among members of the military community. Colorado: Unpublished thesis submitted to the Department of Anthropology, The Colorado College. |
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Gross R (1993). Budhism After Patriarchy: A Feminist History, Analysis, and Reconstruction of Budhism. New York: State University of New York Press. |
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Juergensmeyer M, Roof WC (Eds.) (2011). Encyclopedia of Global Religion. SAGE Publications. |
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Kwakye-Opong R (2011). Clothing and adornment in the Ga culture: Seventeenth to twenty-first century. Kumasi: Unpublished PhD Thesis: Kwame Nkrumah University of Science and Technology. |
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Mark JJ (2011). The Myth of Adapa. Ancient History Encyclopedia: |
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Medda G (n.d). The concept of religion. Arnudhyan: An International Journal of Social Sciences (AIJSS). Raja N. L. Khan Women's College, Midnapore, West Bengal, India. |
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Murano G (2013). 8 Most Extreme Cultural Body Modifications. |
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Myhre PO (2009). What is religion in Introduction to Religious Studies. Anselon Academic, Christian Brothers Publishing. |
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Ndemanu MT (2018). Traditional African religions and their influences on the worldview of Bangwa people of Cameroon. Expanding the cultural horizons of study abroad students and professionals. The Interdisciplinary Journal of Study Abroad 30(1):70-84 |
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Ponelis SR (2015). Using interpretive qualitative case studies for exploratory research in doctoral studies: a case of information systems research in small and medium enterprises. International Journal of Doctoral Studies 10:535-550. |
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Randolph-Macon College (2013). History. Ga Adangbe: |
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Roper K (2004). Africa Scarification History. |
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Sauce B, Matzel L (2017). Inductive Reasoning. Encyclopedia of Animal Cognition and Behavior. Springer International Publishing 6:1-8. |
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Subapriya R, Nagini S (2005). Medicinal Properties of Neem Leaves: A Review. Current Medicinal Chemistry-Anticancer Agents 5(2):149-156. |
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Summers MR (2007). Marking the Body, Marking the Soul. The Religious Dimensions of Body Modification. Athens: University of Georgia. |
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Taliaferro C, Draper P, Quinn PL (2010). A Companion to Philosophy of Religion. John Wiley and Sons. |
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Tassie G (2003). Identifying the Practice of Tattooing in Ancient Egypt and Nubia. Papers from the Institute of Archaeology 14:85-101. |
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Unuigwomen AF (2005). Reincarnation as a metaphysical principle of explanation in African traditional thought: A critique. Global Journal of Humanities 3(1). |
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Utoh-Ezeajugh T (2003). Body adornment practises in Nigerian culture a multi-ethnic investigation. Awka, Nigeria: Theatre Arts Department, Nnamdi Azikiwe University. |
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Uzobo, Olomu MO, Ayinmoro DA (2014). The roles of indigenous scarification and body marks in traditional medicine among the people of Bayelsa in the south-south zone, Nigeria. International Journal of Humanities and Social Science Invention 3(3):36-43. |
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Viator Inc. (2017). Ga-Mashie District. |
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Vogel S (1988). Baule scarification: the marks of civilization. In A. Rubin (Eds.), Marks of Civilization: Artistic Transformations of the Human Body (pp. 97-103). Los Angeles: Museum of Cultural History, University of California. |
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Watson-Quartey M (2011). Origin of the Ga-speaking people of Accra. |
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Wessely M (2013). Inked and in public: tattoos and disclosure. University of Wisconsin. |
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Wilson S (2002). Darwin's Cathedral: evolution, religion and the nature of society. Chicago: University of Chicago Press. |
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Wigington P (2019). Working With the Gods and Goddesses. Learn Religions: |
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Wulomei.bb (2017). The Ga People. |
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Abbasi S (2013). Body adornment and modification: is it art or is it torture? Indian Journal of Research 2(7). |
|
|
|
|
|
Amartey A (1990). Omanye Aba. Accra: Publisher not identified. |
|
|
|
|
|
Ankrah KD (2012). Tribal (Facial and Bodily) Marks in African Culture. Trip Down Memory Lane: http://kwekudeetripdownmemorylane.blogspot.com/2012/09/tribal-facial-and-bodily-marks in.html?m=1 |
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|
|
|
Astrow AB, Puchalski CM, Sulmasy DP (2001). Religion, Spirituality and Health Care: Social, Ethical and Practical Considerations. American Journal of Medicine 110(4):283-287. |
|
|
|
|
|
Ayeni OA, Ayeni OO, Jackson R (2007). Observations on the procedural aspects and health effects of scarification in Sub-Saharan Africa. Journal of Cutaneous Medicine and Surgery 11(6):217-221. |
|
|
|
|
|
Chano Metal (2012). Brigada de Fusileros Paracaidistas Mexicanos. Taringa: |
|
|
|
|
|
Chowdhury MF (2014). Interpretivism in aiding our understanding of the contemporary social world. Open Journal of Philosophy 4:432-438. |
|
|
|
|
|
Cromwell T (1994). Essentials of the Unification Principle-Teachings of Sun Myung Moon. New York: The Interreligious Leadership Seminar. |
|
|
|
|
|
Cullivan L (1998). The Meanings Behind the Marks: Scarification and the People of Wa. African Diaspora ISPs, 4 p. |
|
|
|
|
|
DeMello M (2007). Encyclopedia of Body Adornment. Westport, Connecticut: Greenwood Press. |
|
|
|
|
|
Ebeheakey AK (2015). The cultural interpretation of body marks among selected Dangme groups in Ghana. Kumasi: Unpublished MPhil Thesis: Kwame Nkrumah University of Science and Technology, Kumasi. |
|
|
|
|
|
Fordjour A (2013). A true history of the Ga peoples. |
|
|
|
|
|
Frecentese V (2013). Tattooing identity: An analysis of historical and contemporary tattooing practices among members of the military community. Colorado: Unpublished thesis submitted to the Department of Anthropology, The Colorado College. |
|
|
|
|
|
Gross R (1993). Budhism After Patriarchy: A Feminist History, Analysis, and Reconstruction of Budhism. New York: State University of New York Press. |
|
|
|
|
|
Juergensmeyer M, Roof WC (Eds.) (2011). Encyclopedia of Global Religion. SAGE Publications. |
|
|
|
|
|
Kwakye-Opong R (2011). Clothing and adornment in the Ga culture: Seventeenth to twenty-first century. Kumasi: Unpublished PhD Thesis: Kwame Nkrumah University of Science and Technology. |
|
|
|
|
|
Mark JJ (2011). The Myth of Adapa. Ancient History Encyclopedia: |
|
|
|
|
|
Medda G (n.d). The concept of religion. Arnudhyan: An International Journal of Social Sciences (AIJSS). Raja N. L. Khan Women's College, Midnapore, West Bengal, India. |
|
|
|
|
|
Murano G (2013). 8 Most Extreme Cultural Body Modifications. |
|
|
|
|
|
Myhre PO (2009). What is religion in Introduction to Religious Studies. Anselon Academic, Christian Brothers Publishing. |
|
|
|
|
|
Ndemanu MT (2018). Traditional African religions and their influences on the worldview of Bangwa people of Cameroon. Expanding the cultural horizons of study abroad students and professionals. The Interdisciplinary Journal of Study Abroad 30(1):70-84 |
|
|
|
|
|
Ponelis SR (2015). Using interpretive qualitative case studies for exploratory research in doctoral studies: a case of information systems research in small and medium enterprises. International Journal of Doctoral Studies 10:535-550. |
|
|
|
|
|
Randolph-Macon College (2013). History. Ga Adangbe: |
|
|
|
|
|
Roper K (2004). Africa Scarification History. |
|
|
Sangasubana N (2011). How to Conduct Ethnographic Research. The Qualitative Report 16(2)567-573. |
|
|
Sauce B, Matzel L (2017). Inductive Reasoning. Encyclopedia of Animal Cognition and Behavior. Springer International Publishing 6:1-8. |
|
|
|
|
|
Subapriya R, Nagini S (2005). Medicinal Properties of Neem Leaves: A Review. Current Medicinal Chemistry-Anticancer Agents 5(2):149-156. |
|
|
|
|
|
Summers MR (2007). Marking the Body, Marking the Soul. The Religious Dimensions of Body Modification. Athens: University of Georgia. |
|
|
|
|
|
Taliaferro C, Draper P, Quinn PL (2010). A Companion to Philosophy of Religion. John Wiley and Sons. |
|
|
|
|
|
Tassie G (2003). Identifying the Practice of Tattooing in Ancient Egypt and Nubia. Papers from the Institute of Archaeology 14:85-101. |
|
|
|
|
|
Unuigwomen AF (2005). Reincarnation as a metaphysical principle of explanation in African traditional thought: A critique. Global Journal of Humanities 3(1). |
|
|
|
|
|
Utoh-Ezeajugh T (2003). Body adornment practises in Nigerian culture a multi-ethnic investigation. Awka, Nigeria: Theatre Arts Department, Nnamdi Azikiwe University. |
|
|
|
|
|
Uzobo, Olomu MO, Ayinmoro DA (2014). The roles of indigenous scarification and body marks in traditional medicine among the people of Bayelsa in the south-south zone, Nigeria. International Journal of Humanities and Social Science Invention 3(3):36-43. |
|
|
|
|
|
Viator Inc. (2017). Ga-Mashie District. |
|
|
|
|
|
Vogel S (1988). Baule scarification: the marks of civilization. In A. Rubin (Eds.), Marks of Civilization: Artistic Transformations of the Human Body (pp. 97-103). Los Angeles: Museum of Cultural History, University of California. |
|
|
|
|
|
Watson-Quartey M (2011). Origin of the Ga-speaking people of Accra. |
|
|
|
|
|
Wessely M (2013). Inked and in public: tattoos and disclosure. University of Wisconsin. |
|
|
|
|
|
Wilson S (2002). Darwin's Cathedral: evolution, religion and the nature of society. Chicago: University of Chicago Press. |
|
|
|
|
|
Wigington P (2019). Working With the Gods and Goddesses. Learn Religions: |
|
|
|
|
|
Wulomei.bb (2017). The Ga People. |
|
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