March 2014
How to talk about physical reality? Other models, other questions
Investigating the nature of our apparent physical reality is a profound challenge. Our models from physics, while powerful, do not treat reality per se. The famous painter Paul Gaugin articulated the relevant existential questions famously in a grand painting - questions that also give the painting its title: D’où venons-nous? Que sommes-nous? Où allons-nous? People of religious faith, of course,...
March 2014
The problem of destiny in Akan and Yoruba traditional thoughts: A comparative analysis of the works of Wiredu, Gyekye and Gbadegesin
Many African scholars have expressed varied thoughts about the concept of a person, specifically about that which constitutes a person in African philosophy. These philosophers include Kwasi Wiredu, Kwame Gyekye and Segun Gbadegesin. What they have in common, though, is that their ideas on the concept of a person issue largely from the traditional philosophies of some West African peoples. Wiredu and Gyekye reflect on...
March 2014
Rape and adultery in ancient Greek and Yoruba societies
In Athens and other ancient cultures, a woman, whatever her status and whatever her age or social class, was, in law, a perpetual minor. Throughout her life, she was in the legal control of a guardian who represented her in law. Rape, as unlawful carnal knowledge of a woman, warranted a capital charge in the Graeco-Roman world. It still carries a capital charge in some societies and is considered a felony in others. As...
March 2014
Why was carthage destroyed? A re-examination from an economic perspective
The story of Rome‟s destruction of the once buoyant maritime city of Carthage in 146 B.C. has been explained by many scholars, generally, in terms of the fear and security threats posed by Carthaginian naval authority and great trade across the Mediterranean. This kind of generalization leaves little room for other intrinsic causes of the destruction and plays down the core policies that characterized Roman...
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