International Journal of
English and Literature

  • Abbreviation: Int. J. English Lit.
  • Language: English
  • ISSN: 2141-2626
  • DOI: 10.5897/IJEL
  • Start Year: 2010
  • Published Articles: 278

Review

No country for old men: Finding a place to be in New South Africa

Duncan Emmanuel Godfred Kobina Essel
  • Duncan Emmanuel Godfred Kobina Essel
  • Department of Languages, Faculty of Arts and Humanities, Methodist College of Education, Ghana.
  • Google Scholar


  •  Received: 18 September 2021
  •  Accepted: 16 March 2022
  •  Published: 31 March 2022

References

Aidoo K (1991). Of Men and Ghosts. Ghana, Accra: Ghana Publishing Corporation.

 

Anderson T (2007). In Control or in Despair: Protagonist Analysis of David Lurie in Disgrace and Okonkwo in Things Fall Apart. Sweden: Sodertorns University College. Retrieved from

View

 

Salih T (1970). Season of Migration to the North. London, England: Heinemann.

 

Alford F (2018). Trauma and Psychoanalysis: Freud, Bion, and Mitchell. Psychoanalysis, Culture and Society 23(1):43-53.
Crossref

 

Bartnik R (2014). On South African Violence through Giorgio Agamben's Biopolitical Framework: A Comparative Study of JM Coetzee's Disgrace and Z. Mda's Ways of Dying. Studia Anglica Posnaniensia 49(4):21-36.
Crossref

 

Boehmer E (2002). Not Saying Sorry, Not Speaking Pain: Gender Implications in Disgrace. Interventions 4(3):342-351.
Crossref

 

Buikema R (2009). Crossing the Borders of Identity Politics: Disgrace by J.M. Coetzee and Agaat by Marlene van Niekerk. European Journal of Women's Studies 16(4):309-324.
Crossref

 

Butler J (2007). Gender Trouble: Feminism and the Subversion of Identity. London, England: Routledge.

 

Carrigan T, Connell B, Lee J (1985). Toward a New Sociology of Masculinity. Theory and society 14(5):551-604.
Crossref

 

Chekhov A (2016). The Cherry Orchard: A Comedy in Four Acts. London: Bloomsbury Publishing.
Crossref

 

Coetzee JM (1999). Disgrace. New York, USA: Penguin Groups.

 

Connell RW (2005). Masculinities. Cambridge: Polity.

 

Freud S (1989). The Ego and the Id. 1989. London: WW Norton & Company.

 

Freud S (2010). The Interpretation of Dreams. 2010. New York: Basic Books.

 

Freud S (2013). The Ego and the Id. Kindle Direct Publishing.

 

Frosh S (1994). Sexual Difference: Masculinity and Psychoanalysis. London: Taylor & Francis.
Crossref

 

Gay P (1998). Freud: A Life for our Time. London: WW Norton & Company.

 

Herron T (2005). The Dog Man: Becoming Animal in Coetzee's Disgrace. Twentieth Century Literature 51(4):467-490.
Crossref

 

Kimmel MS, Hearn J, Connell RW (2004). Handbook of Studies on Men and Masculinities. California: Sage Publications.

 

Luyt R (2012). Representation of Masculinities and Race in South African Television Advertising: A Content Analysis. Journal of Gender Studies 21(1):35-60.
Crossref

 

Marais M (2003). Reading Against Race: JM Coetzee's Disgrace, Justin Cartwright's White Lightning and Ivan Vladislavic's The Restless Supermarket. Journal of Literary Studies 19(3):271-289.
Crossref

 

Marder E (2006). Trauma and Literary Studies: Some Enabling Questions. Reading On 1(1):1-6.

 

Mooney K (1998). 'Ducktails, Flick?knives and Pugnacity': Subcultural and Hegemonic Masculinities in South Africa, 1948-1960. Journal of Southern African Studies 24(4):753-774.
Crossref

 

Morrell R (ed.) (2001). Changing Men in Southern Africa. London: Zed books.

 

Oriaku R (2016). JM Coetzee's Disgrace as an Allegory of the Pain, Frustration, and Disorder of Post-apartheid South Africa. Matatu 48(1):145-160.
Crossref

 

Pechey G (2002). Coetzee's Purgatorial Africa: The Case of Disgrace. Interventions 4(3):374-383.
Crossref

 

Poyner J (2000). Truth and reconciliation in JM Coetzee's Disgrace.
Crossref

 

Ratele K (2013). Masculinities Without Tradition. Politikon 40(1):133-156.
Crossref

 

Ratele K (2016). Liberating Masculinities. Cape Town: HSRC Press.

 

Sam CA (2016). Masculinity and Futurity: The Portrait of Man in J.M. Coetzee's Disgrace and Chinua Achebe's Things Fall Apart. The English Literature Journal 3(4):694-699.

 

Sam CA (2019). The making of the new man in contemporary African fiction: A reading of J.M. Coetzee's Disgrace. Kente 1(1):59-73.
Crossref

 

Sanders M (2002). Disgrace. Interventions 4(3):363-373.
Crossref

 

Sanders M (2022). Ambiguities of witnessing. In Ambiguities of Witnessing. Stanford University Press.
Crossref

 

Travis MA (2010). "Beyond Empathy: Narrative Distancing and Ethics in Toni Morrison's Beloved and JM Coetzee's Disgrace. Journal of Narrative Theory 40(2):231-250.
Crossref

 

Tyson L (2006). Critical Theory Today. New York: Routlege.

 

Tyson L (2014). Critical Theory Today: A User-friendly Guide. London: Routledge.
Crossref

 

Vilar E (2005). The Manipulated Man. London: Pinter & Martin Publishers.

 

Vincent L (2006). "Destined to Come to Blows? Race and Constructions of "Rational-intellectual" Masculinity Ten Years after Apartheid. Men and Masculinities 8(3):350-366.
Crossref