This paper aims to expand and investigate the existing intersection parameters of daily life rituals in seven Muslim women’s academician public and private spheres by including alternative theoretical perspectives of COVID-19 social isolation phenomena that have not been socially explored before. Autoethnography is the methodology applied to answer how and to what extent these intersections have affected living space, time, and tools. The study has revealed a significant intersection of women-related obligations in the public sphere with private sphere responsibilities affected by COVID-19. Moreover, the study re-evaluated the existing literature on the public and private sphere, female gender, especially related to the concepts of discipline, surveillance, and self-censorship. Finally, it has revealed possible intersectionality relations to the metaphors of post-traumatic experiences of these seven Muslim academicians.
Key words: COVID-19, Muslim female academician, public/private sphere, Foucault, autoethnography.
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